non-metaphysical stephen

Back in August I wrote some observations and concerns about Ezra’s decree that the people of Israel put away their foreign wives.

Today, while working on a book review, I read an article about that same passage and how it relates to modern African-American readers. The article, “Reflections in an Interethnic/racial Era on Interethnic/racial Marriage in Ezra” by Cheryl B. Anderson, outlines the ways in which the text claims to be about religious purity but in fact promotes cultural divisions along racial, class and gender lines.

Anderson states that Ezra’s emphasis on genealogical purity is actually more severe than earlier Hebrew restrictions on group membership, since earlier texts focused on ritual and/or moral purity, both of which are more amenable than Ezra’s position towards the inclusion of non-Hebrews. Anderson also argues that the decree exacerbated class differences, many of which come to a crisis during the time of Nehemiah. Similarly, she notes the asymmetry of the divorce ban–it affects wives more than husbands; Anderson connects this problem with a more widespread use of “women as Other” throughout the scriptures.

It’s nice to see that I wasn’t off track in my concerns about the implications of the text.

At the same time, Anderson demonstrates the parallels between Ezra’s decree and the anti-miscegenation laws in the United States, many of which were defended by theological arguments that deflected attention from the racial, class and gender problems that accompanied them. Thus, she claims, black readers have good reason to identify more with the divorced wives than with Ezra and his followers. If this is so, then modern readings of the texts need to pay attention to these issues lest they reinscribe the problems we have tried so hard to overcome.

Wow — today’s reading from Nehemiah and Luke follows up on the issues I discussed in my “Jesus v? Ezra” post a few days back….

Nehemiah continues Ezra’s focus on ethnic purity:

On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. As soon as the people heard the law, they separated from Israel all those of foreign descent.

This is a painful passage for those of us who seek to follow the Mosaic command to welcome the stranger. But in these verses, we are told… (more…)

From today’s reading:

Passage: nehemiah 5 ESV Bible Online.

When I read this passage, I thought of the way so many of us today are trapped and abused by our employers, our bankers, our credit card and insurance brokers:

I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, “You are exacting interest, each from his brother.”

And I held a great assembly against them and said to them, “We, as far as we are able, have bought back our Jewish brothers who have been sold to the nations, but you even sell your brothers that they may be sold to us!”

They were silent and could not find a word to say. So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God to prevent the taunts of the nations our enemies? Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest. Return to them this very day their fields, their vineyards, their olive orchards, and their houses, and the percentage of money, grain, wine, and oil that you have been exacting from them.”

It is not good that we should profit at the expense of others. May God show us how to prosper by treating one another fairly, with compassion and generosity, and may God use us to testify to the world of the ways of God. Amen.